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"Pillar
of Fire" and "Clinging, Like Fire"
two homilies delivered by
the Reverend Barbara D. Morgan
on Sunday, July 5, 1998
at Community Unitarian Universalist Church of Volusia County
in Daytona Beach, Florida
"Pillar of Fire"
We are besieged by wildfires, a unique disaster in Florida's
history. In Volusia County alone, more than 120,000 acres of
land have burned. And there is no end in sight. Our spirits are
taxed. Our emotional resources are drained. We feel cheated out
of our summer, condemned to spend the next few months in air-conditioned
artificial climates.
As grateful as we are to our own and to out of state fire
fighters, as thankful as we are that not more structures have
burned, as beholden to skill and luck and Spirit that no lives
have been claimed, we are weary. We come together this morning,
having abandoned the service we planned, to share with one another
how we are feeling and what we are thinking about this strange
situation.
Some of us have escaped. The Barcelos and the Darys and the
Dunhams are far up north. Many of our children left this weekend
for camp at The Mountain in North Carolina. Pat and I leave on
the 15th for the Northwest. Perhaps others of you have planned
trips away - either for respite or for recreation or both!
The fire evoke memories for me. I'm reminded of fires in California
during my youth. California fires have to be put out. There is
no help from nature. It doesn't rain for months and months on
end.
I'm also reminded of the Mt. St. Helens eruption, when the
top of a volcanic mountain blew up into tiny, powdery ask so
fine it clogged automobile air filters miles away. We all covered
our air filters with panty hose and our mouths and nose with
fiber glass masks. I-5 was closed for a long time, as heavy equipment
moved the ash that buried it. People east of the mountain downwind
were hardest hit. After awhile, when we realized that folks in
Yakima must be getting tired of dealing with ash, ash, and more
ash, we Unitarian Universalists in Kirkland invited our Unitarian
Universalist sisters and brothers from Yakima to come on over
for a weekend with ash. They came! Everyone in our church who
had room had a houseful of folks they'd never met before, visiting.
Friendship were made that weekend.
Pat and I were up in Rochester, New York for eight nights
and nine days, for three conferences. I'll talk about these next
week. Coming home from the airport along I-4 we noticed the charred
remains of forests, smoldering fires not yet out, and dancing
flames of fires still active - right beside the road. When I
see so much devastation my fear overcomes my faith. I think to
myself, "The whole world is going up in flames. Everything
is dying. Every creature, every plant. Everything is being converted
to molecules of ash, never to live again." I suppose the
little child deep within remembers the forest fire scene in Walt
Disney's Bambi, and how terrifying that was when I saw
it first when it was first released.
When I got home, I read the paper that had accumulated in
our absence, each of them with fire pictures on the front page
and special inserts. When we heard on the news that Ormond Beach
was being evacuated, I called everyone up there to find out if
they had places to go. Everyone I could reach did. Later I found
out that many of you had been calling these same folks, offering
your hospitality. A few people called me to let me know they
had spare rooms, if they were needed, one of them dubbing my
pastoral office the temporary title of "Crisis Central".
I am so thankful today that everyone is safe, even the animals.
I am amazed at how many people offered space and transportation
to those who in evacuated areas with horses to relocate. I gave
blood one day and watched volunteers preparing for the onslaught
of those of us who chose giving blood as a way to help out.
Our church school children right now are creating thank you
cards for fire fighters. They will circulate among you during
coffee and conversation time to collect your voluntary contributions
for the purchase of supplies for the fire fighters.
However, I'm not the only one here today with memories, fears,
concerns, and experience of the fires. We all have these, and
we all need to talk about them and be heard. In a few minutes
I'm going to ask you to form groups of three - and three only
- finding people you don't know or didn't come with. In your
groups, I want each of you to talk about what's happening with
you right now while the other two listen. Each of you will have
three minutes to speak and six minutes to listen. This is not
time for conversation - that will follow the service. It's sacred
time for telling our stories and for witnessing to another's
experience. So I hope you will speak one at a time, each for
three minutes. When you first get together choose who will go
first, who will go second and who will got third. I will get
you started and let you know when to switch and when to end.
Now, form your triads - your groups of three. Look for people
with kind faces.
[small groups]
[Bring people back into the large group. Invite sharing.]
"Clinging, Like Fire"
In the I Ching, the Chinese Book of Changes, one of
the characters is called Li, or The Clinging, Fire. The text
which talks about the character reminds us:
Fire has no definite form but clings to the burning object
and thus is bright. As water pours down from heaven, so fire
flames up from the earth. A luminous thing giving out light must
have within itself something that perseveres; otherwise it will
in time burn itself out. Everything that gives light is dependent
on something to which it clings, in order that it may continue
to shine. Human life on earth is conditioned and unfree, and
when humans recognize this limitation and make themselves dependent
upon the harmonious and beneficent forces of the cosmos, they
achieve success. By cultivating in themselves an attitude of
compliance and voluntary dependence, human acquire clarity without
sharpness and find their place in the world.
As Unitarian Universalist we cling to our principles and purposes,
our agreement about how we shall behave with one another. In
times of adversity, as now, our principles guide us in making
choices which enhance life rather than hinder it.
Some of us remember holy texts which remind us of God's presence
with us at all times, even when we are lost and afraid. As the
Israelites wandered in the desert after their exodus from slavery
God guided them as a pillar of cloud by day and as a pillar of
fire by night.
Indeed, God called Moses on the mission of liberating the
Jews by first appearing to him as a burning bush.
Other holy texts, some of them scientific, some of them our
own experience, remind us that fire is part of the cycle of life
- bringing a renewal of life. Scientists in the Everglades National
Park remind us that
[F]ires starting in sawgrass will burn away layers of dead
and living grass until it reaches the edge of
a wet slough or steam. The ashes from the dead grass become a
type of fertilizer. This fertilizer helps
new sprouts of sawgrass grow up from underground roots that were
protected from the fire. Healthy
young sprouts of sawgrass are tasty treats for deer and other
animals.
So, too, in pineland areas, "invading" plant may
shade out young pine trees. Wildfires open the ground to sunlight
for the young pines to sprout and grow. Without the fires some
species of plants would die and so would the animals who depend
on them.
I visited Mt. St. Helens some years after she erupted. I was
amazed to see a variety of plant life coming up through the ash.
The source of my knowing that all will be well is "direct
experience of that transcending mystery and wonder, affirmed
in all cultures, which moves s to a renewal of the spirit and
an openness to the forces which create and uphold life."
Let us end our time of exploring today's message with part
of a poem by Robert Frost. It's called "Blueberry."
[Pass out blueberries & napkins.]
"YOU ought to have seen what I saw on my way To the village,
through Mortenson's pasture to-day: Blueberries as big as the
end of your thumb, Real sky-blue, and heavy, and ready to drum
In the cavernous pail of the first one to come! And all ripe
together, not some of them green And some of them ripe! You ought
to have seen!" "I don't know what part of the pasture
you mean." "You know where they cut off the woods--let
me see-- It was two years ago--or no!--can it be No longer than
that?--and the following fall The fire ran and burned it all
up but the wall." "Why, there hasn't been time for
the bushes to grow. That's always the way with the blueberries,
though: There may not have been the ghost of a sign Of them anywhere
under the shade of the pine, But get the pine out of the way,
you may burn The pasture all over until not a fern Or grass-blade
is left, not to mention a stick, And presto, they're up all around
you as thick And hard to explain as a conjurers trick."
"It must be on charcoal they fatten their fruit. I taste
in them sometimes the flavour of soot. And after all really they're
ebony skinned: The blue's but a mist from the breath of the wind,
A tarnish that goes at a touch of the hand."
[Invite
people to communion]
Let the taste of these berries be a reminder to us that new
life will return to us after the fires.
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