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"There Are No Other Everglades
In The World"
a sermon by
the Reverend Barbara D. Morgan
delivered on Sunday, April 19, 1998
at Community Unitarian Universalist Church of Volusia
County
in Daytona Beach, Florida
Many of you have
asked me how I like living in Florida. On these occasions I mention
that moving from the Pacific Northwest to Florida is true culture
shock. I'm sure many of you remember your own shock upon arrival
here. As with any major change, there are trade-offs. On the
down side, mosquitoes and no-see-ems have sent out word that
there's virgin blood to be sucked down on Harbour Point Drive.
I have welts all over my body. On the plus side, I get to watch
the sun come up every morning as I walk along Halifax River.
Unless you've lived in a country where it's overcast more days
of the year than not you have no idea what a spectacular sight
it is to see the sun almost every morning! On the down side,
my body misses the inclines and valleys of a country with mountains
and sudden vistas of whole ranges of mountains, as well as the
solitary splendor of Mt. Rainier, which was called Mt. Tahoma
by the first peoples. On the up side, I love walking on the beaches,
seeing the many different kinds of plants, both in the ground
and in the air, and hearing the songs of birds which don't live
in the Pacific Northwest. On the down side, I've learned that
tornadoes follow electrical storms. The first electrical storm
I experienced was exciting, exhilarating, a great light show.
I didn't know then about the devastation which would be created
by the tornadoes in its wake. The second electrical storm was
scary. I couldn't sleep until the storm had passed and all probability
of a tornado with it. On the up side, one at least has warning
of a tornado. Not so earthquakes.
Of course, I haven't
experienced a summer yet. I've been steeling myself for the heat,
but recent reading reveals I must also steel myself for rain
- lots of it - and the possibility of hurricanes. I'm even working
on learning a jingle - something from Florida lore -- to remind
me of when hurricane season starts:
June too soon
July stand by
August look out
you must
September remember
October all over
Which isn't really
true, as I understand it. November 15th is the official close
of the hurricane season, I'm told.
I'm also learning
to accustom myself to the fact that your largest national park
is valued not for its spectacular geology, like Mt. Rainier National
Park, but for its wildlife. I wish I'd known this when I first
visited the Everglades. I went with a North westerner's eyes,
looking for scenery. I also went at the wrong time of the year
- in June. It was hot and humid. During our visit it poured rain,
and we got drenched. We saw only one alligator, lots of water,
and lots of cattails. I've learned since that visit in the early
nineties that cattails are not a good sign in the Everglades.
These non-native plants grow there because polluted conditions
will not support the native sawgrass.
Our seventh principle
calls us as Unitarian Universalists to affirm and promote respect
for the interdependent web of all existence of which we are a
part. In Florida, the Everglades are a very visible part of that
existence. How does our relationship with the Everglades inform
our lives? The geography of the place where we live is often
our point of reference. In Seattle, mountains - especially Mt.
Rainier - were our most important geographical feature. Here
in Florida the Everglades are the notable natural attraction.
Therefore, I will use the Everglades today to guide my thinking
about our seventh principle.
In preparation,
I read The Everglades, River of Grass by Marjory Stoneman
Douglas and Voice of the River, her autobiography. Both
of these books have helped me build a relationship with the Everglades
that informs my life. I am grateful for Ms. Douglas' singular
achievement in making the general public aware of how important
it is to save the Everglades. I am also grateful to Florida authors,
Carl Hiassen included, for their ironic portraits of Ms. Douglas
in novels with characters patterned after her. To know the Everglades
is also to know this remarkable woman, for whom the 1.3 million
acre wilderness area in the national park was named last November.
Incidentally,
this weekend, at the Annual Assembly of the Florida District
of the Unitarian Universalist Association I met members of our
newest sister congregation - River of Grass - which spun off
from the Unitarian Universalist Church of Ft. Lauderdale. They
expect to have their Charter Sunday in the Fall.
The things that
most affected me when I read River of Grass were the maps.
As a recent newcomer to Florida I have been studying Florida
maps. When I looked at the map of the Everglades as it was in
1947, fifty-one years ago, when Ms. Douglas wrote her book I
was shocked. The Everglades use to be co-terminus with Lake Okeechobee.
The Everglades used to begin at the southern edge of Lake Okeechobee.
Now the Everglades area begins 25 miles south and the
north boundary of Everglades Park is almost 70 miles south of
the lake. The reason is simple. We Euro-American humans - with
our impressive technology - have taken dominion over the Everglades.
We did not recognize the Everglades as the wonder it is. We saw
only (to use Ms. Douglas' words) "a series of vast, miasmic
swamps, poisonous lagoons, huge dismal marshes without outlet,
a rotting, shallow, inland sea, or labyrinths of dark trees hung
and looped about with snakes and dripping mosses, malignant with
tropical fevers and malarias, evil to the white man."
We Euro-American
humans, who came out of the Judeo-Christian culture, said to
ourselves, "If ever there were a place where we should have
dominion, this is it." The Genesis creation story gave us
permission. "God said to [the people], 'Be fruitful and
multiply, and fill the earth and subdue it; and have dominion
over the fish of the sea and over the birds of the air and over
every living thing that moves upon the earth.' " We have
been subduing and having dominion for millennia. Rather than
respect for the interdependent web of all existence of which
we are a part, we have been exercising our God-given right to
tread down, to subjugate, to prevail against, to reign and rule
over, to take all that is natural. It is only in the last one
hundred years, with help from people like Marjory Stoneman Douglas,
that we have recognized the error of our ways. Only in the past
decade has the general population begun to realize that the word
dominion should be translated as care and stewardship. Only recently
have religious groups started to designate themselves as Earth
Care congregations.
The problem is
that we have almost destroyed the Everglades. The Everglades
thirst for water. What is available now is a trickle compared
to a century ago. By the 1970's we drained over half the Everglades.
We built 1800 miles of canals and levees and lowered the water
levels of Lake Okeechobee, which feeds the Everglades. Instead
of letting the Kissimmee River meander its 106 miles from the
lake to the Everglades, we created a 52 mile straight channel,
destroying the natural pulses of water delivery into the Everglades.
All of this construction has ruined the natural, oh-so-gradual
surface flow of water into the Everglades.
Much of the water
which does reach the Everglades now is polluted, carrying agricultural
and industrial pollutants, including phosphorus and mercury.
The pollutants kill not only tiny creatures, but big ones, like
the Florida panther.
The rich peat
soil has eroded. In some places it is only inches deep where
once it was 15 feet deep. Lack of water has caused the soil to
burn up and blow away.
All this change
to the ecosystem has affected the wildlife. It has decimated
the numbers of wading birds because their food sources have been
killed. It has increased others, like deer, because exotic plant
life which is not native now grows in the Everglades. At one
point the deer so threatened the Everglades that the deer were
slaughtered. Pink shrimp catches in estuaries fed by the Everglades
are declining.
Plant life is
affected. Urban development has destroyed 90% of the tropical
hardwood hammocks in the Everglades and 90% of the Dade County
pine rock lands. Both forest types are not found anywhere else
in the world. Non-native trees, like the Australian melaleuca,
are taking over in the Everglades, crowding out native plants.
There are 92 species of Florida wildlife on the threatened and
endangered list, many of them in the Everglades.
Population growth
is a big problem all over Florida. We are challenged to start
a new school every five days to keep pace with growth in this
state. Population growth takes water and habitat from plants
and animals.
Only recently
has there been any hope at all. Ms. Douglas' book, written over
50 years ago, started waking people up to the problem. Thirty
years ago Ms. Douglas started an organization called "Friends
of the Everglades". It is over 6000 members strong today,
and serves as an important advocate. (I'm wondering if any of
you are members of this organization. If so, would you raise
your hands?)
Over the last
few decades there has been sophisticated research, sufficient
that a symposium was held in 1989 in Key Largo. There Tom MacVicar
presented a computer model suggesting that the answer to the
problem of the shrinking Everglades is not only water management,
but also more water - not in gushes through canals, and not to
be stopped at levees. What is needed is a constant, gentle flow
of water along the surface of the land, unimpeded, as once it
flowed a century ago, creating a river of grass.
This decade has
seen the enactment of the state Everglades Forever Act, passage
of a voter initiative which requires anyone in the Everglades
Agricultural Area who pollutes the marshes to pay 100% of the
cleanup costs, and passage of the federal Water Resources Development
Act. A little more than one year ago 250 conservationists, farmers,
politicians and bureaucrats, and business leaders met to celebrate
the beginning of two major Everglades restoration projects totaling
more than a quarter of a billion dollars in federal and state
moneys.
Cyril Zaneski,
environmental writer for the Miami Herald said of that
gathering, "They were talking now about the long haul. They
were talking about how the new pumping stations would restore
flowing fresh water to the parched hearts of the Everglades National
Park and Florida Bay by just after the year 2000. They talked
about how there would be healthier vegetation, bigger flocks
of wading birds, ample drinking water for growing cities, and
growing revenue from tourists coming to enjoy the healthier environment."
The story of the
interdependent web we call the Everglades carries with it many
lessons. Since I'm talking about our seventh Unitarian Universalist
principle today, let me name seven of them:
First, we must
learn to acknowledge the aspects of our own selves which we would
like to project onto the environment and/or to people different
from us. If we truly admitted our own sinister qualities, were
to learn how these personal qualities function in our day-to-day
lives, perhaps we would be less inclined to try to subdue or
dominate aspects of creation outside ourselves which we have
labeled threatening or evil. No one is totally good. We all have
qualities which are destructive rather than constructive, both
individually, and in company with others as communities. When
we can see our own "shadow sides" (as psychologist
Carl Jung called this human construct), then we have less of
a need to attribute our own shadows to other parts of creation,
be they human, animal, vegetable, mineral, or ecosystem.
If you're not
sure what I mean by a shadow side, think back to your childhood
days and the stories you loved to hear - like The Three Little
Pigs. How many of us identified with the big, bad wolf? Or
the little pig who built his house of straw? Or the little pig
who built her house of twigs? Or the little pig who built his
house of bricks? We definitely didn't want to be the wolf. And
many of us, especially those of us who were to grow up to be
Unitarian Universalists, didn't want to identify with the two
dumb pigs. Instead, we wanted to be like the pig in the brick
house - safe and secure. Yet many of us have shadow qualities
like the wolf and the two lesser pigs which we don't like to
look at. And, in truth, even the pig in the brick house has his
shadow side - but that's another sermon!
When we cast our
shadow sides onto nature - for instance, foxes are tricky and
swamps decay, then we deny that we, too are tricky and decaying.
Our second challenge
is to let go of the dominator's view of creation as fragile.
Marjory Stoneman Douglas said it this way, "People often
describe natural places - the mountains, waters, deserts, swamps,
and forests - as fragile. They mean well; they mean to argue
for their preservation. But they do them a disservice. Natural
places, ecosystems, are not fragile. They are, in the main, tough
as an old tire. The capacity of the earth for compensation and
forgiveness after repeated abuses has kept the planet alive,
but it has also encouraged more abuse."
As long as we
view another part of creation as weaker than we, we are in a
dominator role. When we can view another part of creation at
least as strong as we and as co-creators, then we are functioning
as part of the interdependent web. This goes for human relationships
as well as eco-system relationships. We Unitarian Universalists
have a tendency to think of ourselves as superior, both as individuals
and as a movement. It is this kind of thinking which keeps our
congregations from becoming more inclusive. We need to view all
life - including all people -- as mutually enhancing. If we don't,
we risk slipping back into a Genesis mode of action - subduing
and having dominion over once more.
Our third lesson
is to take cognizance of our relationship with Florida as a whole.
We precede the land. We as a species were created before
Florida heaved itself up out of the sea, not the other way around.
This knowledge astonishes me, and forces me to take a whole new
perspective. I think of the dominator model as coming from our
having been created on the sixth day, as the final piece de
resistance of creation. God said to us, here is my creation.
I give it all to you. You can do with it anything you like.
Somehow it makes
a huge difference to me that Florida, and all its land
and fresh water and creatures and plants, rose up out of the
sea after we Homo sapiens were more than a gleam in God's
eye. It makes us more like siblings, older siblings at that.
This new creation, this tender, young part of the world known
as Florida is younger than we are and needs our special care!
Learning this is like changing the story. I imagine God saying
to us, as Florida is being born, "This is your baby sister.
Take good care of her. Be a mentor for her. Treat her kindly.
What she knows of me she will learn from you." Maybe I think
this way because I am the first born in my family.
The challenge,
in providing special care for this newer creation, is not to
dominate it, as older siblings are wont to do - but to truly
love and care for it as one does a beloved.
The fourth lesson
comes out of the third. Before Florida rose above the surface
of the ocean it still existed - out of sight, in the depths of
the ocean. So, too the spiritual realm is often out of sight,
hidden, covered up, not available to us when we are rushing around,
engaged in our day-to-day activities. It is only when we stop
and take time for prayer or meditation or reflection that we
become aware of all that is available to us. We function day
to day like the Florida we see today. Yet, beneath our day-to-day
functioning is another realm, just as real and just as rich.
As Unitarian Universalists we are free to explore this other
realm in a variety of ways and to give it different names. What
we cannot do is ignore it.
So, now we have
four lessons - acknowledge the shadow side of ourselves; be in
mutual relationship; treat the new creation, Florida, as a beloved
younger sibling; and explore the spiritual realm for what is
not yet manifest. Now comes the fifth lesson: It's never too
late to make amends. Let's face it. Siblings are often at each
other's throats. The Bible is full of stories of brothers and
sisters being mean to each other - well, brothers anyway. The
people who wrote the Bible stories weren't much interested in
women. But I know sisters can be mean, because I am one. Even
though we have been wreaking havoc in the Everglades for over
a hundred years, the plans we are implementing to restore
the Everglades as much as possible are working! The 1995 rainfall
was excessive. While it damaged crops and livestock and many
homes and businesses, it also created a boom in mosquito fish,
kill fish, and sunfishes, which meant food for wading birds,
and, subsequently, food for alligators and crocodiles. In 1995
a biologist noted an increase in species of fish from 15 to 30.
What good news! It's taken us a long time to get with the program,
and even though we are coming around after decades of neglect
and abuse, our amends are working! When we see ourselves as part
of the interdependent web of all existence and respect that web
and act accordingly, life in all its glorious diversity thrives!
There is one amends
going on that tickles me no end. The very same Corps of Engineers,
which transformed the Kissimmee River from a 106 mile meander
to a 52 mile ramrod straight canal, is now in the process of
turning it back into a meander. hey expect it will take 15 years.
Some may see it as job security. Some see it as a giant amends
- they are undoing what they did earlier this century.
Our sixth lesson
is that creation comes in pulses. Douglas wrote in a 1997 epilogue
to her book, "Scientists began to understand the importance
of cycles of droughts and floods in making the Everglades so
productive. The natural cycles organized the system into pulses
of great productivity - droughts concentrating food for alligators
and wading birds into wet areas and periodic marsh fires releasing
nutrients that allowed for bursts of life."
Not only are our
late amends forgiven, their lateness may even be a boon to the
creative process. I may risk extrapolating that which is not
intended, however I am impressed that none of us ever leads a
perfect life. Who here ever gets all their thank you notes written?
Who here ever gets all their thank you notes written in a timely
manner? The fact that our creative, generous energy pulses is
natural. What's important at this point is that we recognize
how important the Everglades are - not that we are a century
or more late.
Lesson Seven,
our final lesson, is that we humans have a tendency to become
complacent. It's part of the pulsing thing. We do something creative,
and then we tend to stagnate again. If we are to restore the
Everglades, then we must be vigilant about our efforts. The Everglades
were a significant environmental issue in the last presidential
elections. Both Bill Clinton and Bob Dole were instrumental in
furthering efforts to save the Everglades. Now other issues capture
the political fancy, and Dade County threatens to build a commercial
airport just 12 miles from the Everglades. Friends of the Everglades
has read the environmental impact statements, and has trouble
with some of the facts - some are overstated and some are understated.
Hearings are going on right now which will decide whether or
not to build the proposed airport. Perhaps my message today will
encourage you to read some of the material I've posted on the
Social Justice bulletin board and to write a letter or two. Getting
involved with this problem would be one way to honor our seventh
Unitarian Universalist principle: to affirm and promote respect
for the interdependent web of all existence of which we are a
part.
There are no other
Everglades in the world. There is only one River of Grass. We
are grateful for this unique natural wonder in Florida. May we
carry with us the lessons to be learned from our historical relationship
with the Everglades. Let us sing hymn 100 "I've Got Peace
Like a River". Instead of the sixth verse as printed in
our hymnals, let's sing "I've got life like the Everglades."
PLEASE
CIRCULATE THE FOLLOWING PETITION AS A FOLLOW UP TO REV. MORGAN'S
EVERGLADES SERMON. RETURN TO THE COMPLETED PETITION TO COMMUNITY
CHURCH. WE WILL SEND IT TO THE WHITE HOUSE.
TO: President
Clinton
We, the undersigned,
urge you to instruct the Air Force to prepare a Supplemental
Environmental Impact Statement (SEIS) on the proposed construction
of a commercial airport at the former Homestead Air Force Base
site.
The EIS performed
for the airport was woefully inadequate for the following reasons:
It only examined
the potential impact of a mythical small general aviation airport,
not of the real two-runway commercial airport the size of New
York's JFK, that Dade County plans to eventually build. It virtually
ignored the potential impact of the inevitable air and water
pollution on the surrounding area, including Everglades and Biscayne
National Parks and Florida Keys National Marine Sanctuary. It
failed to
properly study the devastating impact that noise and pollution
could have on the areas wildlife, including the endangered wood
stork, manatee, crocodile, and Florida panther. It ignored the
implications of placing an airport less than five miles from
Turkey Point nuclear power plant. It neglected secondary impacts
from industrial and residential development the airport would
spawn. It did not explore environmentally benign alternatives
for the site that would yield similar economic benefits.
You pledged
to protect and restore the Florida Everglades, and we call upon
you to keep your promise.
It is ludicrous for our government to commit billions of our
dollars to Everglades restoration, while endangering the effort
by refusing to require a sufficient study of a potentially devastating
development. This airport could also harm other national treasures
belonging to all Americans, including Everglades and Biscayne
National Parks and Florida Keys National Marine Sanctuary. We
cannot stress enough how dearly we value these natural resources.
We trust that you will keep your promise to the American people
by enforcing NEPA, the backbone of this country's environmental
legislation, by requiring a SEIS before you allow the Air Force
to turn the former Air Force Base over to Dade County for the
construction of a major commercial airport.
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